Archive for the ‘Jeff Palmer’ Category

A Foundation for Kingdom Studies…

Thursday, December 24th, 2009

The idea or concept of the Kingdom of God in the Bible originates in the heart of God. God has no beginning and has no end. He has always been: God the Father, God the Son and God the Holy Spirit. From the creation of the angels, who were the first subjects of His Kingdom, to the creation of heaven, earth and man, and ultimately the coming of the new heaven and earth, God’s Kingdom is one of the scarlet threads that run as a theme of the whole of history.

The word “kingdom” comes from the Hebrew ‘basileia’, a noun, denoting “sovereignty, royal power, dominion; the territory or people over whom a king rules. Thus the Kingdom of God is the sphere of God’s rule and sphere in which, at any given time, His rule is acknowledged.”

According to Conner in his classic work ‘Christian Doctrine’, there are five stages of Biblical thought and development:

1. The universal sovereignty of God. God is creator of all and sovereign to all. He is sovereign over creation and particularly mankind. There is only one true God and He is sovereign over the entire universe. He reigns supremely over all nations and all individuals and each is subject to Him and His judgment. There is nothing or no one that is exempt from His sovereign rule.

2. The theocratic Kingdom of Israel. God selected Abraham, entered into a covenant relationship with he and his descendants and promised to give them a land as well as make them a great nation which in turn would be a blessing to the whole world. God chose and had a purpose for the people of Israel to be His chosen, peculiar people.

3. The spiritual Kingdom founded by Jesus. God promised David that a descendant of his would reign on the throne forever. He fulfilled this promise in the person of Jesus Christ even though He was not recognized by his chosen people Israel. Jesus, in establishing His spiritual Kingdom, gave relevance and fulfillment to the theocracy of the Old Testament. Jesus came to earth as the “Savior-King”. He initiated the Kingdom of God on earth ushering in a reign of peace and righteousness not understood by the world. In His Kingdom, He saves men from sin and reconciles them to God as well as to one another.

4. His Kingdom as a progressive power in the world. The Kingdom has come in power with Jesus. However, as the mustard seed must develop so must the Kingdom of God in this world. This is accomplished primarily through the preaching and demonstration of the good news of the Kingdom.

5. The eternal Kingdom of God. The final stage of the Kingdom is the eternal Kingdom. It is to be finally established at the second coming of the King, Jesus Christ. It will consummate all of history and usher in God’s planned rule since the beginning of time.

So, our journey this coming year, walking through the Bible and looking at the theme of God’s Kingdom, will hopefully be a discovery of the foundational story of God’s Word: His Kingdom coming and His will being done.

Blessings….

Tenderness as a tool of reconciliation

Tuesday, September 15th, 2009

There are times in the gospel where Jesus is amazingly tender to those in need of His touch. Matthew tells us that once when Jesus was teaching, preaching and healing, we was filled with compassion for the crowds, “…because they were harassed and helpless, like sheep without a shepherd.” (Matthew 22:36) Once when the disciples tried to protect Jesus by shooing away people who were bringing their little children for Jesus to touch, Jesus became indignant and said to them, “Let the little children come to me and do not hinder them,…” (Mark 10:14)

Another time, as Jesus was teaching on a mountainside, great crowds had come bringing, “the lame, the blind, the crippled, the mute and many others.” It was getting late and Jesus said to His disciples, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hunger, or they may collapse on the way.” And he promptly used what was on hand to feed four thousand. (Matthew 15:32).

And, when Jesus saw where they had buried his friend Lazarus, he wept. (John 11:35)

Time and again we see the tenderness of Jesus coming through to minister to those in need and point them to the everlasting Father who cares for all. Never should we make the mistake to believe that Jesus’ display of compassion was in any form a weakness. His tenderness for those broken, those in need, and those in need of reconciliation, was a perfect picture of God the Father and his love for His creation.

Some people of the world serve a terrible and angry God. And while our God is just, awesome, holy and righteous beyond righteousness, He is also a tender, loving God who aggressively seeks those who have lost their way. He is unequivocally on the side of the poor and the needy ready to tenderly call out and reach out to those who need Him and will respond to his overtures of love.

This is good news: God of all creation reaches out to us in tenderness to reconcile us to Himself.
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Read more on the subject of reconciliation at http://kingdomcommunities.blogspot.com

‘The tie that binds’

Tuesday, June 9th, 2009

The “wholeness” God brings about in community has much to say and teach us about things such as pain, death, sickness, poverty, injustice, etc.

BGR Executive Director Jeff Palmer’s most recent blog post at Kingdom Communities draws some excellent insights out of the six biblical models of community he has been discussing.

Read more here.